Coming from a Christian background, but living in a Muslim country, has enabled me to learn of many similarities between the two religions.
One such example is the prophet Ibrahim, known in the Bible as Abraham. He was born in Mesopotamia, in an area called Edessa that is current day Sanliurfa, although the Bible lists the same region as “Ur.”
He is mentioned frequently in the book of Islam, but very few online guidebooks for Sanliurfa, recommend the cave, which is his suspected birthplace and open to the public. I stumbled upon it purely by accident, when walking away from Baliklgol.
Called the Mevlid-I Halil Magarasi, the entrance was through the courtyard of a large and impressive mosque with the same name. Apart from a few locals, there was no one around and it was eerily quiet.
As I walked past the entrance to the mosque, I stared inside. It seemed to have an elaborate high ceiling and a plush carpet. I was desperate to see it however, this seasoned traveller, had made a stupid mistake. I was in one of the most religious cities of Turkey, yet had no headscarf in my bag. The outside architecture still captivated me though and I spent some time exploring before heading to the cave.
The Cave of the Prophet Ibrahim
The small, discreet entrance tucked away into the side of the courtyard, is not representative of how much impact, Ibrahim has in Islam. After all, this is the man whose mother gave birth in a cave and hid her child there for seven years, because the evil king Nimrod wanted to kill all newborn males who could threaten his reign, topple him from his throne, and change the Pagan religion of the time. He was also the prophet, who was prepared to sacrifice his son.
Taking advantage of the headscarves on loans for a small donation, I expected a grander appearance inside and walked past a room separated with glass. Inside were various items and ancient books but I had no way of telling if they were relics.
The next entrance was so low; I had to stoop to enter inside. From there, I was in the heart of the cave.
Two women, praying on their knees were in front of another section separated with glass. They looked up and down at me, one of them seemed to snarl with her lips, and they returned to their prayer.
I felt uncomfortable. So uncomfortable and left immediately but was puzzled.
Had it been my loose headscarf showing tufts of hair that caused the tense atmosphere?
I had been very quiet and my dress sense was conservative; no flesh was showing. My shoes were removed and I had placed my camera away to prevent causing offence or showing disrespect. I had used the entrance for women and not men.
I am still puzzled now about what I did wrong that day. I know that some Muslims when entering a mosque perform a sign of respect and say a quiet blessing but I have never been in a mosque where non-Islamic visitors were required to do this.
Maybe, the women felt I was interrupting their prayer. Maybe they are not used to seeing tourists in there however; there were headscarves at the entrance for non-Islamic visitors. Maybe they just did not like my face.
Either way, it was not the highlight of my visit and being a non-religious person, it is impossible for me to recognize the significance of this cave. It was one of those occasions when I felt I was in the wrong place at the wrong time.
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